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Dir: François Ozon
Romain (Melvil Poupard) is a
spoiled, arrogant, nasty gay fashion
photographer whose entitled life is about to
end. He has cancer, and it has metastisized (or, as his French
doctor says, ‘desséminé’, which sounds less pathological
than it does merely bad manners). In Francois Ozon’s new film
Time to Leave (pardon my French, but doesn’t Le temps
qui reste mean ‘the time we have left’?), Romain doesn’t
take the news well. He refuses chemotherapy and instead goes on
a rampage of rudeness and cruelty, wrecking havoc on those
around him who love him. Though god only knows why they love
him. He’s bad-tempered, snotty, and if he weren’t good-looking
and rich he’d have been forced to behave like a decent human
being long ago. He needlessly verbally annihilates his sister
(Louise-Anne Hippeau) with a savageness that takes one’s breath
away and then dumps his lover (Christian Sengewal) after making
love to him (although it has all the love of rape). He even
cuts deep into his grandmother (the exquisite Jeanne Moreau,
disturbingly sexy for a woman approaching 80), with a flip
comment that they are very much alike: they’re both going to die
soon. And it’s not just loved ones who are victims of his
cruelty; he also attacks the kindly waitress in a roadside café
(Valeria Bruni Tedeschi) who only wants his sperm. It’s sadism
as sport
So
why is Romain such a malicious bitch? Is he being cruel to
be kind, ending relationships now so he doesn’t bring those he
loves into his spiral of grief and the destruction of his
disease? We don’t know. In the photo shoot that opens the
film, he’s an asshole. When he gets the news that he has only
three months to live, he’s still an asshole. Although he is
irredeemable, he seems to come around in the end. Is it the
recurring memory of his young self (Ugo Soussan Trabelsi), who
he sees at one point urinating into a font in a church? (In
this rememberance of things past, it’s not a Madeleine that
sparks memories but a line of cocaine in his mother’s bathroom
or a young man in a gay club as he gets fisted in a sling.
There seems to be a trend in recent French films, wherein the
dark room of a gay club is a descent into hell. I kept looking
for a fire extinguisher, a new phobia of mine ever since
Irreversible.) It’s not clear why Romain finally comes
around (he relents on the sperm issue). Character motivation
may be murky, unless one is familiar with the writings of
Elizabeth Kübler Ross. Then it all becomes clear. It all
becomes, in fact, a visual exercise in the five steps of getting
bad news. First there is denial, which doesn’t take long, the
movie only being a brief 85 minutes long; then anger, which is
the majority of the film; then bargaining, which was harder to
spot, the French being so insouciant and all; depression (a few
tears…selfish tears); and, finally, acceptance in the peaceful
end on a beach as the sun sets and the picnickers pack up and go
home. This last might seem like bathetic and obvious symbolism
(other examples might include a mawkish and lingering close-up
on dying flowers or when he cuts off his hair in an odd biblical
allusion and the camera holds on his crotch as his childish
locks land on his underwear). However, I believe this ending is
actually in the grand tradition of Beach Movies (not the Annette
Funicello variety) where the climactic epiphany takes place on a
beach. I think I’ll call them Films du Plage. They
include—among others—Bette Davis and Joan Crawford playing in
the sand at the end of What Ever Happened to Baby Jane?,
or Marcello Mastroianni encountering lost innocence and a really
ugly fish in La Dolce Vita, or Dirk Bogarde leaking hair
dye in Death in Venice.
In
recent years, Francois Ozon has become one of France’s most
prodigious directors (as well as owning France’s
All-Gay-All-The-Time television network, Pink TV), earning
acclaim and international distribution for Swimming Pool,
Under the Sand, and Water Drops on Burning Rocks.
But Time to Leave has none of the Grand Guignol of his
8 Women, none of the pitch dark fanstasia of Sitcom,
none of the tragic inevitably of 5 x 2. Well, perhaps
some of the tragic inevitability of 5 x 2,
but none of its cleverness. We
can’t grieve for Romain because we don’t care. And I don’t
think Boredom is one of Kübler Ross’s criteria.

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