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Dir: Zack Snyder
The tagline
for 300 is ‘Prepare for Glory!’ which is ludicrous
because it’s a story about losing. But then one must realize
that this isn’t a movie about ancient Sparta at all; make no
mistake, 300 is very much about America in 2007. At
times it seemed as though it was ghost-written by Karl Rove, in
a last ditch effort to save face while confronting inevitable
defeat, like the last stubborn and tattered American flags
protruding from car windows after September 11th. We
may have been bested by the filthy middle-easteners and
homosexual perverts, but, damn it, God was on our side! 300
is a jingoistic barely masked pro-Bush military diatribe, with
dialogue lifted right from the Declaration of Independence and,
I think, the Patriot Act. It pummels into us the wonderful
Bushian abstract of ‘freedom,’ and the enemies, who hate
‘freedom’ (I mean, who really hates freedom?), and about keeping
the troops fighting until they’re dead because those
who want to withdraw are pussies. But it’s all fable and
myth—both the source material for the film and Bush’s foreign
policies. King Leonidis is fighting at the head of his army;
Bush is off apparently studying existentialism. What they share
is a common enemy of the Middle East—Persia, or as it’s known
these days, Iran. The connection certainly hasn’t been lost on
the Iranians, with headlines in Tehran proclaiming ‘Hollywood
Declares war on Iranians’ and the cultural adviser to President
Mahmoud Ahmadinejad calling it, "American psychological warfare
against Iran.
But it’s
more than just an exaltation of Bush’s military policy; it also
covers his domestic agenda. This is a movie with Bush’s Family
Values platform at the forefront. For a homophobic movie, it’s
baldly homoerotic—with more bulging, leather-pouched genitals
than in the display window of ManZone and near-naked,
ripped men slapping each other on the back and saying things
like ‘Nice thrust’—but homophobic it is. This is a world of
Fundamentalist Christian values (King Leonidis even dies in a
cruxification pose) where the enemies are condemned for their
pagan and mystical religions, which is odd, considering this was
well before Christ. And aren’t the ancient Greeks poster boys
themselves for paganism?
Men are men
in Sparta/Bush’s America. They have their women in hand, they
train their sons to be men and not prancing sissies, as they
chortle and guffaw and make slurs like ‘The Athenians are
philosophers and boy lovers!’ (which is worse? Adlai Stevenson
and Al Gore lost the presidency, in part, because they were
intellectuals. Intellectuals cannot be trusted, are somehow not
real Americans; they lack fibre, and are probably queer) or
accusing each other of ‘showing your backside to thespians’.
The only
offense worse than being a Persian is being a big fag. Look at
Xerxes, the Persian usurper. Xerxes a flamer: lip gloss, movie
star nails, jewelry, weak mouth, liquid eyes with the brows
plucked and painted on like a drag queen. He may have riches,
but he’s a coward, he winces, and he shows up for final battle
on a Gay Pride Parade float. His court is filled with perverts
and homos, like the lesbians, who, as if it’s not monstrous
enough just to be gay, have their faces all disfigured.
Homosexuality equals perversion equals deformity. If you’re not
with us, you’re a godless, unnatural, deviant: when the traitor
is revealed in court, he not only takes Leonidis’s queen, he
pointedly takes her from behind. Isn’t it just like those gays
to always want to soild the true nature of Christian Right
procreative love?
The movie
is a huge success in America and this struck me as odd,
considering the jingoism in a decidedly anti-Bush climate. It’s
hard to imagine such a racist, homophobic, insular film being
popular during the Vietnam era.

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